I’ve had this iPhone for years, got fed up with it, got fed up with always having to chase the updates, always trying to catch up with the latest OS, always fighting off the built-in obsolescence, didn’t bother renewing the contract with O2 (when it finally ended) but instead went off in a huff and bought a cheap, pay-as-you-go, crappy dumb-phone, something deliberately not fashionable, with hardly any “features”, that was out-of-date before it started. ‘If I can’t always have the newest and fastest, I’ll have the oldest and slowest; that’ll show them,’ I thought, not really knowing who ‘they’ were or why I felt the need to show them anything.
But, as so often happens, I got bored with what I had and wanted something new. Again.
But of course what I should have done was – not do that. What I should have done was – remember the book I’ve just finished reading, A Guide to the Good Life: The Ancient Art of Stoic Joy, by William B. Irvine. (Here are three summaries he wrote for Boingboing.net.) That would have saved me a lot of trouble.
Stoicism was a big deal back in the day, up there was Cynicism and Epicureanism and the other Greek and Roman schools of philosophy. Seneca, Epictetus and the emporer Marcus Aurelius were big exponents, but it’s pretty unheard of today, in any kind of structured way. Sure, we know what being stoical means, what being philosophical in the face of some adversity means, but that’s about it.
What the Roman stoics wanted, above all else, was tranquility. No negative emotions, such as grief, anger and anxiety, only positive ones. They felt the majority of our negative emotions were caused by our insatiability. We’re just never satisfied. We work hard to get what we want but then, when we get it, we eventually lose interest in it and go on to want the next new thing. And so on. This even has a name: hedonic adaptation. Sounds very grand.
“One key to happiness, then, is to forestall the adaptation process: We need to take steps to prevent ourselves from taking for granted, once we get them, the things we worked so hard to get.”
Lots of similarities with Buddhism, especially around the notion of impermanence:
“By contemplating the impermanence of everything in the world, we are forced to recognize that every time we do something could be the last time we do it, and this recognition can invest the things we do with a significance and intensity that would otherwise be absent.”
There are many techniques in that book that can help the reader contemplate such things as impermanence, as well as how to ‘stoically’ deal with all the crap life may throw at us. It all makes for fascinating reading, and I’ve been trying to out some of it into practice in various settings – with good results. Some of it reminded me of CBT; stepping out of your comfort zone to “immunise yourself against a fair amount of future anxiety.”
But I kept coming back to their views on desire, though that seems to be harder for me to internalise. Rather than working to satisfy whatever desires we find ourselves with, we should be learning to be satisfied with our life as it is, we should learn to be happy with what we’ve got.
I wish I had remembered that before I wasted all that time on that stupid phone.
I know you’re not interested, but I did finally jailbreak it, by downgrading to iOS 4.o and running redsn0w, but Cydia and ultrasn0w couldn’t get the damned thing to work with my other SIM card. Not bothered, didn’t want it anyway.
Like the Buddha says, Stop wanting stupid shit.