Another Monday has rolled around. We all feeling well?
We’ve reached peak wellness. Most of it is nonsense.
Nourishing these interrelated dimensions of health, however, does not require that you buy any lotions, potions, or pills. Wellness—the kind that actually works—is simple: it’s about committing to basic practices, day in and day out, as individuals and communities.
Unfortunately, these basics tend to get overlooked in favor of easy-to-market nonsense. That’s because, as many marketers (including in the self-help space) are fond of saying, “You can’t sell the basics.” I think that’s naive. We’d be much better off if we stopped obsessing over hacks and instead focused on evidence-based stuff that works.
Mindfulness has been reduced to a ‘hack’ these days.
The problem of mindfulness
A third line of attack can be summed up in the epithet ‘McMindfulness’. Critics such as the author David Forbes and the management professor Ronald Purser argue that, as mindfulness has moved from therapy to the mainstream, commodification and marketing have produced watered-down, corrupted versions – available via apps such as Headspace and Calm, and taught as courses in schools, universities and offices.
My own gripes with mindfulness are of a different, though related, order. In claiming to offer a multipurpose, multi-user remedy for all occasions, mindfulness oversimplifies the difficult business of understanding oneself. It fits oh-so-neatly into a culture of techno-fixes, easy answers and self-hacks, where we can all just tinker with the contents of our heads to solve problems, instead of probing why we’re so dissatisfied with our lives in the first place.
Maybe we just need to cheer up! Let’s put on a happy face and fake it till we make it.
Whistling while you work might be worth defending, but forcing yourself to smile when you don’t feel like it amounts to lying to the people around you. ‘Fake it till you make it’ has brutal consequences when applied to the emotions. When conceived as the attempt to trick others into thinking that you feel cheery, cheerfulness is far from a virtue. It’s a vice. […]
Giving up a commitment to cheerfulness would mean risking judgment for being ordinary, human, mortal. If, however, we could learn to share in the misery of others without trying to cheer them up and send them packing, and if they could do the same for us, then we’d have a shot at true fraternity, the kind that Aristotle prescribed when he said we should live with our friends. … Profound human connection and communion – in other words, love – has no use for forced cheer, and is often sabotaged by false faces. If we want to love better and seek true happiness and friendship, it’s time to cultivate honesty instead of cheer.