The events of a year ago prompted some people to question the legitimacy of various colonial-era museum collections. This debate is far from new.
What the “Nefertiti Hack” tells us about digital colonialism – Hyperallergic The story of the Nefertiti bust provides a window into the European domination of excavations in Egypt and other Mediterranean archaeological sites in the late 19th and early 20th century. French, German, and British excavators were often supercilious in their defense of looting cultural heritage from classical sites in the Eastern Mediterranean in order to be “protected” within European museums. They also developed cunning methods for carrying out their work. In the Nefertiti bust’s case, overwhelming evidence suggests its removal to Germany in 1913 was not legal then and remains both illicit and unethical today — a wrong yet to be rectified. […]
Although the artists originally stated that they had gone into the museum and guerrilla scanned the Nefertiti bust using a hidden Microsoft Xbox 360 Kinect Sensor, in reality they were likely involved in a double-blind hack. As Geismar concludes, it appears that an inside (wo)man with access to the museum’s 3D data released the scan to the artists. Subsequently, Al-Badri and Nelles released the files under a Creative Commons open license (CC0) for anyone to use. Geismar remarks that the hack drew “attention to museum hoarding [practices] not just of ancient collections but of their digital doubles.” The hack used the tools of “data collection and presentation to undo the regimes of authority and property over which the museum still asserts sovereignty.” Such museum interventions also underscore that the “digital repatriation” of objects by museums can never replace physical repatriation.
The discovery of the famous bust of Nefertiti in Egypt – The Yucatan Times Egypt has not waived its demand. The archaeologist Zahi Hawass, who requested his loan in vain during his time as Egypt’s Minister of Antiquities, continues to demand the return of the piece. And the Prussian Cultural Heritage Foundation, owner of the bust, continues to insist on the legality of the acquisition.
The world seems to be full of fakes – from film stars and presidents, to academic sources and recipes. Here’s a fascinating essay from The New York Times about some manuscript pieces found near the Dead Sea in 1883, written in ancient Hebrew, that might or might not be an alternative version of the Book of Deuteronomy. They might even have belonged to Moses himself. More fakes, surely?
Is a long-dismissed forgery actually the oldest known biblical manuscript? – The New York Times “I felt like it couldn’t be a forgery,” he said. “It’s hard to put my finger on it. It just didn’t match with something I thought could be possible” for the 19th century. For starters, there were too many features that eerily lined up with discoveries and hypotheses about the Bible’s evolution that scholars would only arrive at decades later, after the discovery of the Dead Sea Scrolls.” […]
Still, claiming that a notorious forgery was the only known surviving source text for the Bible is not the kind of thing a young (and, at the time, untenured) scholar stakes his career on. When Dershowitz outlined his theory to Noah Feldman, a professor at Harvard Law School and chairman of Harvard’s Society of Fellows, where he was about to begin a fellowship, the older scholar warned him off. “I said, ‘You’re crazy, I don’t want to hear it, you’re going to destroy your career, go away,’” Feldman recalled. “He would keep emailing me details, and I would reply TGTBT — too good to be true.” […]
Knowledge of the past, especially the ancient past, always rests on fragments, shaped powerfully by contingency. We are dependent not just on what happened to survive, but on who finds those traces, and when, and what happens next. The Shapira story is trailed by a tantalizing swirl of what-ifs. What if someone with a less checkered reputation had found the fragments? What if Shapira hadn’t committed suicide? What if they hadn’t been lost — or had first surfaced 80 years later, after the Dead Sea Scrolls, when scholars might have viewed them differently?
Here’s a little more background on this remarkable tale.
A biblical mystery and reporting odyssey – The New York Times While reporting the story, I talked with a number of scholars who had previewed Mr. Dershowitz’s research at a confidential seminar two years ago, including some who were intensely skeptical (to put it mildly). But I also became intrigued by another layer of the tale. As it turned out, the mysterious Shapira had made a number of fleeting appearances in The Times over the years, starting even before the Deuteronomy affair.
I need to remind myself to revisit this when they know more — could something that claims to be so old really be genuine? I hope so.
Following the war, Ottens obtained an engineering degree, and he started work at the Philips factory in Hasselt, Belgium, in 1952. Eight years later he was promoted to head of the company’s newly established product development department, and within a year he unveiled the EL 3585, Philips’s first portable tape recorder, which would go on to sell more than a million units.
But it was two years later that Ottens made the biggest breakthrough of his life – born out of annoyance with the clumsy and large reel-to-reel tape systems of the time. “The cassette tape was invented out of irritation about the existing tape recorder, it’s that simple,” he would later say.
I like the idea that it’s irritation and not necessity that’s the mother of invention. But as we’ve seenbefore, time is unstoppable, change is inevitable, people are fickle. As Things Magazine says, “How strange to have seen your invention lauded and adopted worldwide, before slowly and inexorably fading out of view, only to have a strange reemergence right at the end of your life.” At least he got to see 90.
Lou Ottens, inventor of the cassette tape, has died – NPR The resurgence is driven by a mix of nostalgia and an appreciation for tapes’ unique status as a tangible but flexible format. For decades, music fans have used mixtapes to curate and share their favorite songs. Unsigned bands have also relied on them as a way to promote their music. Those who have used cassettes to quickly record music include the Rolling Stones’ Keith Richards, who famously said he captured one of his band’s biggest songs in the middle of the night.
“I wrote ‘Satisfaction’ in my sleep,” Richards wrote in Life, his 2010 autobiography. Adding that he had no memory of writing the song, Richards said he woke up one morning to find that his Philips cassette recorder was at the end of its tape — apparently, he concluded, he had written something during the night. When Richards rewound the tape, he heard the song’s now-iconic guitar riff and his voice saying, “I can’t get no satisfaction.”
Rubbish mixtape: fan reunited with cassette 25 years after losing it – The Guardian Stella Wedell was 12 when she took the tape on a Spanish holiday to listen to songs by the likes of Pet Shop Boys, Shaggy and Bob Marley on her Walkman. Wedell, from Berlin, lost the tape either on the Costa Brava or in Mallorca and was astounded when she spotted it a quarter of a century later in an exhibition by the British artist and photographer Mandy Barker, who specialises in creating pieces out of plastic marine debris.
Some interesting reads, courtesy of The Economist’s data analysis newsletter, Off The Charts. Let’s start with this question — are glasses-wearers really less conscientiousness than those who wear a headscarf?
Objective or Biased: On the questionable use of Artificial Intelligence for job applications – BR24 Software programs promise to identify the personality traits of job candidates based on short videos. With the help of Artificial Intelligence (AI) they are supposed to make the selection process of candidates more objective and faster. An exclusive data analysis shows that an AI scrutinized by BR (Bavarian Broadcasting) journalists can be swayed by appearances. This might perpetuate stereotypes while potentially costing candidates the job.
Here, Stephanie Evergreen makes a solid, essential case for broadening our view of data visualisation and its history. I’ve mentioned khipus here before, but not within this context.
Decolonizing Data Viz – Evergreen Data When we talked about these khipu and other forms of indigenous data visualization in a recent panel (with January O’Connor (Tlingit, Kake, Alaska), Mark Parman (Cherokee), & Nicky Bowman (Lunaape/Mohican)), someone in the audience commented, “It made me reflect on traditional Hmong clothing and how my ancestors have embroidered certain motifs on traditional clothing to communicate one’s clanship, what dialect of Hmong one spoke, marital status, everyday life, etc.” And this is one reason why it is so critically important to decolonize data visualization. When white men decide what counts (and doesn’t count) in terms of data, and what counts (and doesn’t count) as data visualization, and what counts (and doesn’t count) as data visualization history, they are actively gaslighting Black and Brown people about their legacy as data visualizers. When we shine a light on indigenous data visualization, we are intentionally saying the circle is much much wider and, as Nicky Bowman said, “There’s room for everyone in the lodge.”
After reconciling the past, let’s look to the future.
Who will shape the future of data visualization? Today’s kids! – Nightingale Graphs are everywhere. So, with the proper instruction, I’d expect today’s kids to become adults that are more proficient at visualizing and interpreting data than today’s adults. Besides parents, teachers, or friends, news organizations also play a role in shaping today’s kids. As Jon pointed out, news organizations can do a great job explaining to us how to read more advanced graphs.
On the other hand, as Sharon and Michael mentioned, because graphs are everywhere, there’s a danger for kids to start thinking that graphs are objective. So it is important for adults to start teaching kids how to think critically, to not necessarily accept the graph and the data at face value. In other words, it’s essential for kids to develop a toolbox. This is good for them and good for democracy — eventually, today’s kids will become more informed citizens.
The ‘textual insert’ this time was especially loopy.
The prezent sistem, baist on the prinsipl ov yuezing no nyu caracterz or acsented leterz, iz surtinly not so elegant or so sientific az a sistem bi which sum fifteen nyu caracterz shood be aded tu the egzisting alfabet. But such an alfabet wood meen the scraping ov aul our egzisting founts ov tiep, tiep-rieterz, ets., ets., besiedz being dificult ov acwizishon for the adult jeneraishon. Thairfor such a reform iz unliecly tu cum for meny a dai, if it ever cumz at aul; and we se no reezon whi th children ov the neer fyuetyur shood not, bi a practical mezher ov simplificaishon, be releeved ov the sensles laibor which nou absorbz tu no purpos a hoel yeer ov thair short scuul lief.
From “Tu the Reeder” in the inaugaral issue of The Pioneer ov Simplified Speling (March, 1912) the flagship journal of the Simplified Speling Soesiety.
Speaking of which, here’s something else from The Public Domain Review.
Postures of Transport: Sex, God, and Rocking Chairs – The Public Domain Review What if chairs had the ability to shift our state of consciousness, transporting the imagination into distant landscapes and ecstatic experiences, both religious and erotic? In an essay about the British and American fascination with rocking chairs and upholstery springs in the 19th century, Hunter Dukes discovers how simple furniture technologies allowed armchair travelers to explore worlds beyond their own.
Rocking chairs (and seats that rocked) carried an erotic charge in the nineteenth century. For a certain type of Victorian mind, easy chairs made easy women. Polite society sat erect.
Many of them are likely to bring back fond memories of the shopping sprees in January sales from years gone by. “The effort put into advertising back then was so much more creative and out-there,” he says. “It’s great to look at a bag and get that burst of nostalgia as soon as you see a design you’ve totally forgotten about.”
But what shall we buy with our hundreds of carrier bags? Thousands of beer cans, of course!
The archaeologist who collected 4,500 beer cans – Gastro Obscura Maxwell’s work blurs the line between rubbish and relic, raising the question of when beer cans become valuable artifacts worthy of study and preservation. But in many parts of the country, any object on public land that is at least 50 years old is considered historic and therefore eligible for protection under the National Historic Preservation Act of 1966—as long as they meet certain criteria. This makes the ability to date beer cans a useful skill for archaeologists.
For Maxwell, this trash was a treasure trove. “The cans were weird and old and mysterious looking,” he says. “They had punches to open them instead of pull rings, and all I knew was that they predated me.” Maxwell learned to decipher their stories by pouring over collectors’ guides and trade magazines, and summers spent hunting along the highway developed into a lifelong passion for collecting and studying beer cans. Over the decades, Maxwell amassed 4,500 cans, which he recently cut down to 1,700 due to a lack of storage space.
I don’t remember adding this to my YouTube ‘Watch Later’ playlist, but I’m glad I did. A charming documentary on a bizarre, elegant, yet absolutely enormous cloud.
Secrets of a Strange Cloud – YouTube This is about the Morning Glory Cloud in the Gulf of Carpentaria, Queensland, Australia. It is an amazing atmospheric phenomenon. It is a shockwave which can be over a thousand kilometres long. Other meteorological terms for this type of formation is a shelf cloud, roll cloud or soliton. They can happen unpredictably in other places in the world but the Gulf of Carpentaria is the only location place where they happen with some degree of regularity around September and October.
Whilst we still have our heads in the clouds, ponder this strange notion — that we didn’t always know where birds went in the winter. They seemed to just vanish each year. Perhaps, rather than flying to different countries, they flew a little further.
When birds migrated to the Moon – The MIT Press Reader Morton rejected Aristotle’s widely accepted hibernation theory, and pointed out a major flaw in the theory that the birds simply migrated to another place on Earth: No one in Europe knew where they went. They literally disappeared. He argued that returning birds, like woodcocks, appeared to drop suddenly from the sky over ships at sea.
Their round trip to the moon took one month each way, taking the distance to the moon and the length of their absence into account. There was no atmospheric resistance to impede their flight (so he had taken on board that much of Pascal’s conclusions) and the journey between the worlds was aided by lack of gravity. They slept for much of it, living off their body fat. It was all logical enough, in its own way.
You must read that article for its charming account of Domingo Gonsales flying to the Moon on his swan engine.
It’s a good job he didn’t try that trip a few hundred years earlier.
In 1110, the Moon vanished from the sky. We may finally know why – Science Alert “On the fifth night in the month of May appeared the Moon shining bright in the evening, and afterwards by little and little its light diminished, so that, as soon as night came, it was so completely extinguished withal, that neither light, nor orb, nor anything at all of it was seen,” an observer wrote in the Peterborough Chronicle.
It was bright enough a week ago, spookily peering through the clouds, though this shot using my binoculars doesn’t do it justice.
Perhaps I need to take some pointers from the experts.
Taking good photos in bad light – Photography Life When the sky is gray or the sun is directly overhead, it can be tough to find inspiration for high-quality photography. My hope with this article is to share some tips that have worked for me when I photograph in bad lighting conditions – something which every photographer experiences at some point.
Venice, 1570s, and Paolo Veronese, who had been commissioned by the Dominicans to paint the Last Supper, finds himself up against the Venetian version of the Spanish Inquisition. His depiction of this biblical scene seemed irregular, to say the least. Perhaps even blasphemous?
The Lost Last Supper – Yale University Press Blog That dog, what is the dog doing there, a dog in the vicinity of Jesus, this is surely blasphemy? He should have painted Mary Magdalene there, should he not? Yes, but he did not think she would look right in that spot. And that bloody nose? That’s not fitting, is it? Yes, but it was intended as a servant who had had an accident. And what about that man there, the one who looks so German, armed with a halberd? That would take some time to explain. Please answer! You see, we painters are accustomed to taking the same liberties as poets and madmen, and so I painted those two halberdiers, one eating and the other drinking at the foot of the stairs, yes, but so that they can immediately be of service, because I believe that a man as wealthy as the host would have had such servants. And that fellow who looks like a court jester, with a parrot on his fist, what is he doing there? He is there for decoration, as is customary. And who is sitting at the Lord’s table? The twelve Apostles. What is Saint Peter doing, the first one sitting there? He is carving the lamb into portions for the whole table. And the man beside him? He is holding up his plate. And the next one? He is picking his teeth with a fork. Who do you think was actually present? I believe there was only Christ and his apostles, but if there is any space remaining in a painting then I fill it with figures of my own invention. So did someone commission you to include Germans and jesters and people of that sort? No, Sirs, but I saw that I had lots of space, so I could add a great deal.
The Holy Tribunal determines that this rabble is not worthy to accompany such a sacred event, and orders the dog, the bloody nose, the tooth-picker, the Germans, all of it, to be painted over. But the artist, with the permission of the Dominicans, has a better idea.
He barely changes the painting at all, he just gives it a different name, and that is what it is still called today in the Accademia: Feast in the House of Levi, and if paintings were allowed to have a subtitle, in this case it might be: or, Hoodwinking the Inquisition.
I may have been familiar with this type of word puzzle, though I was unaware of its name or history.
Emoji 🐝4 Emoji – I love Typography Rebus writing substitutes pictures or symbols for words, but not in the same way that pictograms do. With pictograms, a picture of, for example, a bee simply represents the insect. But in rebus writing, a picture of a bee is used to substitute for the letter b or its sound — as in the title of this article. Likewise, a picture of an eye represents the letter i, and so on. The use of rebuses turns what is otherwise an unremarkable broadside advertisement into something much more engaging, fun, and valuable.
Although emoji started out as a limited number of symbols, they were eventually expanded into a dizzying number of pictograms and ideograms, many of which can be used in rebus writing. The ancient Sumerians, Egyptians, and Chinese, to name just a few, used rebuses thousands of years before emoji appeared on our screens. And it would appear that our fascination with symbols, of all kinds, and our willingness to experiment and use them in reshaping how we communicate is motivated by the very same thing that inspired our very distant ancestors — a desire to communicate better.
You could say that Matan Stauber’s final year project at Bezalel Academy of Arts and Design took millions and millions of years to create.
Histography – Timeline of History “Histography” is interactive timeline that spans across 14 billion years of history, from the Big Bang to 2015. The site draws historical events from Wikipedia and self-updates daily with new recorded events. The interface allows for users to view between decades to millions of years.
If, hypothetically speaking, all those fools came together and acted in extreme combined idiocy, they could be described as “unasinous”, a word with only a single quotation in the OED, from 1656, but which is surely due a comeback. A riff on “unanimous”, it means “united in stupidity”, and comes from the Latin unus, “one”, and asinus, “ass”. Worth bearing in mind when the buffards begin to bray.
Hiroshima – The New Yorker The children were silent, except for the five-year-old, Myeko, who kept asking questions: “Why is it night already? Why did our house fall down? What happened?” Mrs. Nakamura, who did not know what had happened (had not the all-clear sounded?), looked around and saw through the darkness that all the houses in her neighborhood had collapsed. […]
In a city of two hundred and forty-five thousand, nearly a hundred thousand people had been killed or doomed at one blow; a hundred thousand more were hurt. At least ten thousand of the wounded made their way to the best hospital in town, which was altogether unequal to such a trampling, since it had only six hundred beds, and they had all been occupied. The people in the suffocating crowd inside the hospital wept and cried, for Dr. Sasaki to hear, “Sensei! Doctor!,” and the less seriously wounded came and pulled at his sleeve and begged him to come to the aid of the worse wounded. Tugged here and there in his stockinged feet, bewildered by the numbers, staggered by so much raw flesh, Dr. Sasaki lost all sense of profession and stopped working as a skillful surgeon and a sympathetic man; he became an automaton, mechanically wiping, daubing, winding, wiping, daubing, winding.
A long time ago, but still within people’s lifetimes.
Why we must remember the reality of Hiroshima – New Statesman That August day, I was told, was colourless. The sky, like the radioactive rain that left my grandfather bedbound for months following the attack, had turned black, and it seemed to stain the city and everyone in it. “It was like someone had smeared ink over Hiroshima,” my grandparents said. When they remembered the bombing, it was in black-and-white images.
The inscription on the cenotaph in the Hiroshima Peace Memorial Park reads, “Let all the souls here rest in peace for we shall not repeat the error.”
Japan PM sparks anger with near-identical speeches in Hiroshima and Nagasaki – The Guardian The apparent decision not to tailor the statements to each city’s experience angered survivors of the bombings, who are known as hibakusha. “It’s the same every year,” Koichi Kawano, head of a hibakusha liaison council in Nagasaki, told the Mainichi Shimbun. “He talks gibberish and leaves, as if to say, ‘There you go. Goodbye.’ He just changed the word ‘Hiroshima’ to ‘Nagasaki.’ He’s looking down on A-bomb survivors.”
Hiroshima marks 75th anniversary as survivors call for change – CBS News “Could you please respond to our request to sign the Nuclear Weapons Prohibition Treaty?” Tomoyuki Mimaki, a member of a major survivors’ group, Hidankyo, implored Abe. “The milestone 75th anniversary of the atomic bombing is a chance” to change course. Abe insisted on Japan’s policy not to sign the treaty, vaguely citing a “different approach,” though he added that the government shares the goal of eliminating nuclear weapons.
And here’s an article about another survivor.
This 392-year-old bonsai tree survived the Hiroshima atomic blast & still flourishes today – Open Culture Three decades later, in a rather remarkable act of forgiveness, the Yamaki family gifted the pine (along with 52 other cherished trees) to the United States, during the bicentennial celebration of 1976. Never did they say anything, however, about the traumas the tree survived. Only in 2001, when a younger generation of Yamakis visited Washington, did the caretakers at United States National Arboretum learn the full story about the tree’s resilience. The tree survived the worst mankind could throw at it. And kept its beauty intact.
Not all parts of our natural environment are as resilient, however.
It sounds like the kind of curse that you half-expect to find at the entrance to an ancient burial mound. But this message is intended to help mark the site of the Waste Isolation Pilot Project (WIPP) that has been built over 2,000 feet (610m) down through stable rocks beneath the desert of New Mexico. The huge complex of tunnels and caverns is designed to contain the US military’s most dangerous nuclear waste.
And if you want your own piece of US military nuclear architecture, something’s come up for auction.
For sale: A Cold War bunker and missile silo in North Dakota – Atlas Obscura Keller says calls have been coming in about the site from all over the country. Some calls have been from history buffs, some from entrepreneurs, and some from doomsday preppers, seeking a solid foundation on which to build their bunkers. “You’ve got Covid-19, you’ve got civil unrest—I got a call from one guy who thought this’d be a great place to have a server farm,” Keller says. “It’s safe, secure, and tornado-proof.”
Some rather more genteel shelving on display here.
One of the world’s oldest reading rooms at the University of Oxford – The Mind Circle This collection of images of the Bodleian Library in Oxford, while not of the most impressive library interior, are actually extremely rare, and most likely the best images of the interior available anywhere online. Photography of this library, which dates as far back as 1487 during the Medieval period, is usually completely prohibited as it contains many priceless original books, including manuscripts of the gospels of the Bible from the 3rd century, a Shakespeare First Folio and a copy of the Gutenberg Bible (one of 42 left in the world).
Images from a worldwide protest movement – The Atlantic Over the weekend, demonstrations took place around the world, with thousands of people outside the United States marching to show solidarity with American protests over the killing of George Floyd by Minneapolis police. In many places, marchers also voiced their anger about systemic racism and police brutality within their own countries.
Little Britain pulled from iPlayer and Netflix because ‘times have changed’ – BBC News In 2017, Lucas said: “If I could go back and do Little Britain again, I wouldn’t make those jokes about transvestites. I wouldn’t play black characters. Basically, I wouldn’t make that show now. It would upset people. We made a more cruel kind of comedy than I’d do now.” Walliams has also said he would “definitely do it differently” in today’s cultural landscape.
Times may have changed for some, but change is moving too slowly for others.
The plague first entered Pepys’ consciousness enough to warrant a diary entry on April 30, 1665: “Great fears of the Sickenesse here in the City,” he wrote, “it being said that two or three houses are already shut up. God preserve us all.”
Just a few months later …
In London, the Company of Parish Clerks printed “bills of mortality,” the weekly tallies of burials. Because these lists noted London’s burials – not deaths – they undoubtedly undercounted the dead. Just as we follow these numbers closely today, Pepys documented the growing number of plague victims in his diary.
At the end of August, he cited the bill of mortality as having recorded 6,102 victims of the plague, but feared “that the true number of the dead this week is near 10,000,” mostly because the victims among the urban poor weren’t counted. A week later, he noted the official number of 6,978 in one week, “a most dreadfull Number.”
Samuel Pepys wasn’t the only one keeping a record of events.
Coronavirus: Defoe’s account of the Great Plague of 1665 has startling parallels with today – The Conversation HF [the narrator] becomes obsessed with the weekly mortality figures. They charted deaths by parish, giving a picture of how the plague was moving around the city. Still, it was impossible to be sure who had died directly of the disease, just as in the BBC news today we hear people have died “with” rather than “of” COVID-19. Reporting was difficult, partly because people were reluctant to admit there was an infection in the family. After all, they might be locked in their homes to catch the disease and die.
HF is appalled by those who opened up taverns and spent their days and nights drinking, mocking anyone who objected. At one point he confronts a group of rowdies and gets a torrent of abuse in return. Later, exhibiting one of his less appealing traits, he is gratified to hear that they all caught the plague and died.
Here’s a look at those Bills of Mortality in greater detail.
London’s dreadful visitation: A year of weekly death statistics during the Great Plague (1665) – The Public Domain Review As early as 1592, London parish officials had instituted a system for keeping track of deaths in the city, trying to curb the spread of the plague by tracking it and quarantining victims and those who lived with them. Since it was not then legally required to report deaths to a central authority, the officials hired “searchers of the dead”, whose job it was to locate corpses, examine them, and determine cause of death. These “searchers” were not trained in any kind of medicine. Typically they were poor, illiterate, older women whose contact with the infected isolated them socially and often brought their lives to an early end. They were also, in one of the more gruesome examples of gig work offered by history, paid per body. […]
In addition to the alarming number of plague deaths, Londoners, of course, continued to die by other means, both familiar and strange.
Many familiar maladies hide behind the enigmatic naming. “Rising of the Lights”, dreamy though it sounds, was a seventeenth-century term for any death associated with respiratory trouble (“lights” being a word for lungs). “Griping in the guts” and “Stopping of the stomach” were similarly used for deaths accompanied by gastrointestinal complaints. “Spotted feaver” was most likely typhus or meningitis.
Many labels — such as “suddenly”, “frighted”, and “grief” — speak of the often approximate nature of assigning a cause (not carried out by medical professionals but rather the “searchers”). “Planet” referred to any illness thought to have been caused by the negative influence/position of one of the planets at the time (a similar astrological source lies behind the name Influenza, literally influence).